Free Audio Book - "Forgotten God"

One of the key distinctiveness of Regent-College is its particular emphasis on Trinitarian theology. In nearly every lecture, there is a reminder from professors that God is Father, Son and Holy Spirit. I remember hearing it drummed up so often that I find myself becoming more Trinitarian than before.

Francis Chan, a rising evangelical star in the United States has written a second book, that is focused on the Holy Spirit. Even among Churches that proclaim to worship the Triune God, sometimes, the focus tends to be more on God the Father, and Jesus. Hence the title of this book, "Forgotten God" is to help us remember this third member of the Triune Godhead. For those of us who have graduated, and yearns for some spiritual nourishment from time to time, ChristianAudio.com generously makes available a premier audio book each month. For the month of June 2010, you can download the entire audio book by Francis Chan absolutely free of charge. All you need is a computer, an Internet connection and a brief account set up Enjoy. The website is here. Use JUN2010 when you checkout your shopping cart, and your download will be free.

conrade

"Be Interesting" vs "Being Interested"

This post is first published at Yapdates.

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Title: "Be Interesting" vs "Being Interested"
Written by Conrade Yap
Date: 13 May 2010
Main Idea: There is a difference between 'interesting' and 'being interested.'

I remember back in Regent-College where I encounter how people use the word 'interesting.' After each lecture, classroom discussion, or any impromptu chats, the word 'interesting' appears to be a suitable one-size-fits-all answer to any question. In fact, after talks from the esteemed and popular Dr James Packer, to the lesser known adjunct professors with their newly minted PhDs, the word 'interesting' can be fitted in like a standard three-pin plug in any electricity outlet. New students can say it with confidence without becoming embarrassed by any lack of theological jargon. Older students use this word to politely disagree, or to appear brilliant, while carefully preparing one of their brainy counter-points to the propositions concerned. 'Interesting' is a word likened to a T-shirt, clothing that reveals a little bit, and hides the rest.

Against Self-Righteousness

This article is written to remind fellow theological students (like me) and Christians in leadership to beware of self-righteous behavior. I offer it to my fellow Regent alumni for consideration. Simultaneously published on Yapdates.

conrade

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Title: Against Self-Righteousness

Written by: Conrade Yap
Date: 26 Mar 2010

"Grace be to you and peace from God our Father and the Lord Jesus Christ." (Ephesians 1:2)

A) Self-Righteous Christians
Sometimes, it is embarassing to see that the self-righteous Christian tends to be those who are more affluent, more educated, more experienced, and more connected to the powers of this world. The root of self-righteousness is pride. For Christians, some of the unkindest things have been said to fellow believers. In the name of God, they claim to have the word of God and talks in a way that makes them more righteous than others. This is called self-righteousness. Some of the worst culprits of self-righteous behavior happen to be those who have been educated a little more than others. It could be a theology degree. It could be a special course attended. It could be a seminar with distinguished speakers. It could also be a direct association with a famed professor or speaker. Whatever it is, the claim to be right, tends to be based on works and self-worth to justify one's words. When these things happen, it is hard to be humble. It is hard to be gentle on dissenting views. It is hard to show grace.


Paul the Apostle is a top solicitor in Jewish circles at that time. He had influence. He had charisma. He also had a good following among Gentiles. He had the courage to face up to Peter when Peter is wrong (Gal 2:11). He too had the courage to admit when what he writes is not from the Lord (1 Cor 7:12). It is one thing to express a personal view. It is yet another, to use the name of Christ to state a particular opinion.

B) Self-Righteousness in the Church at large

"Many of our own children's questions stem from observing the defensiveness and mean-spiritedness that pervade so many expressions of Christian faith in America and around the world. They realize that many other religious groups have also become more extreme, even violent, in the ways they press for or against social change. But because they themselves are Christians, they are most disturbed by the attitudes of other Christians."
(Douglas Jacobsen & Rodney Sawatsky, Gracious Christianity, Grand Rapids: Baker Academic, 2006, 12)

One reason why Christianity tends to appear on the wrong side of the public eye is because of the way they behave. By claiming to hold the truth, sometimes, they see the world so back and white, that they tend to issue an ultimatum in such a way that, if one does not believe in Jesus, they will definitely go to hell. The problem I have is that such statements tend to be too judgmental. I do not want to go into theological explanations right now. My question will be: Will such a statement be helpful to the non-believer? Most likely, it will be something that will push people further away. I remember reading about a Buddhist who was staying in a Christian seminary. Many believers tried to convert him, even saying that the Buddhist will go to hell if he does not believe in Christ. In reply, the Buddhist said that if that is the case, he will remain a Buddhist and choose hell so that he can go and comfort the people who are suffering there.


This should show us that Christians should not behave in an arrogant way. Christians need to lead the way toward humility, not pride.



C) Self-Righteousness in the Board meeting

If a person stands up in the middle of a leadership meeting to claim outright, "The Lord spoke to me about what we should do."  It is truly amazing, when this so-called word from the Lord, tends to agree with his own personal viewpoints, like buying a plot of land, or approving a major church building expenditure, or an action to be meted out on a church member. For the rest of the people, it is hard to argue against something that is called 'word of the Lord.' When this leader says things that rides on God's authority, the rest of us are not really given much choice but to follow and to obey.


Discernment is something that needs to be constantly tested and tackled together within a community of believers. Leaders especially need to be extra careful not to speak so condescendingly, that it leaves no room for others to hold an alternative position. The way forward is toward gracious love via speaking the truth in love and grace.


D) Self-Righteousness in the Theological Classroom
Just because we know a little more Greek or Hebrew, just because we know who is Barth, Anselm, or Bonhoeffer, just because we can outline the Church history through the ages, or read through the Bible hundreds of times does not give us a license toward self-righteous behavior. I remember my Greek class where my professor regularly reminds the class that a little bit of Greek can be a temptation to sin by boasting and by putting down other people. I think the professor is right on. It reminds me of the 3 major attitudes we need to adopt when studying theology: Humility, humility and humility.



E) Antidote Against Self-Righteousness: Speaking with Grace
Conviction is good. If it is done with patience and love for the hearers, it is edifying. If it is done in the gracious spirit of correcting one another in Christ's love, it is redeeming. The trouble is when we speak in a way to gives another person no room to hold an alternative position. It is like saying: "This is the truth. Take it or leave it." It can be hard to swallow. For weaker believers in Christ, it can come across as spiritual bullying. God forbid. Let us all practice gracious speaking in our communications. Let those of us who think they are strong, bear with the failings of the weak. It is only when we adopt a lower sense of self-importance, that we can begin learning to speak with grace.


The Apostle Paul does this quite remarkably. In his letter to the Ephesians, he begins and ends with God's peace and grace (Eph 1:3, 6:23-24). This is important. By starting and closing with the Lord's peace and grace, it tells the reader that whatever is written and taught, is to be laced with graciousness. Let me offer three reasons why we need to practice gracious speaking.


1) We live by grace
Christianity is unique from other religions because it is a relationship given to all who believe, purely by grace, not works. We receive, then we can give, not the other way round. Paul expresses it clearly:


"For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast." (Eph 2:8-9)


What kind of a relationship do we have with one another. Let me suggest that our relationship must begin with us recognizing that we are forgiven sinners in the first place. We have been saved by grace, not of our works, but by faith in Jesus.


2) We live by God's Mercy
If there is anyone more deserving of death, it is the sinner who refuses to repent, or think that he is more righteous. There is no one righteous, no not one, says Paul, for the wages of sin is death. If God has been merciful to us, should we not be merciful to others as well. The parable of the wicked servant is a case in point (Matthew 18:21-35). Having been forgiven of his debts of ten thousand talents (like millions of dollars), the servant goes on to demand repayment of 100 denarii (like a few dollars) from another person. If we do not show grace to one another, it is like us, who have been shown multiple acts of mercy and grace, refusing to show a single act of grace and mercy to another.


3) We live to be peacemakers

We live in a world that has experienced two major world wars. Since the end of WWII, there has been an average of 40 wars throughout the world. Even right now, wars are still being fought. For countries that claim to be peaceloving, the way citizens treat one another does not exactly reflect this attitude. Look at the parliamentary debates. Look at society meetings. Look at the many demonstrations in the streets. Look at the newspapers that report and sensationalize many hot warring topics. Controversy sells.


Christians are called to be peacemakers. This is an active command. In our world of broken relationships, we need more peacemakers. Christians have an exciting opportunity to lead the way. If we feel we need to correct another brother or sister in Christ, ask ourselves what 'right' we have? Maybe we should pray more. Maybe we should seek to understand more than to be understood. Maybe we should simply wait for a better opportunity, or to pray that someone else will be the first to speak. Whatever it is, learn to make peace through gracious speaking.


May we all learn to avoid self-righteous behavior. May we choose instead to rest on the righteousness of God, and to allow all our actions, our words and our deeds stem from a life of grace built on the work of Christ.


conrade

FW: "The Blind Side": A Movie with Christian Themes

We have long heard of how many non-Christians are cynical about Christians being able to practice what they preach. Arguments are plenty, for and against. The vocal evangelical right group have often come under heavy criticism for not being as Christian as they claim to be. So, it seems that one way to remind them to practice what they preach is through a movie story. Based on a true event, "The Blind Side" shines a way how Christians ought to live out their faith by bringing hope to those who are less fortunate. See the full review here.

conrade

Repost - "The Olympic Spirit"

The Following article was first published under yapdates.blogspot.com (http://bit.ly/9FO8oa).

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The Vancouver 2010 Olympic Games end this Sunday 28th February 2010. In terms of gold medals, this third attempt is the best ever by a Canadian city. Montreal (Summer 1976) and Calgary (Winter 1988). So far, the host country Canada has raked in 7 golds, and more are expected to come. Of course, for a die-hard hockey fan, none of these really matter if Canada fails to bring in a gold in Ice-Hockey. In fact, many are already preparing for the gold medal game this coming Sunday noon. Some churches have even prepared large screens for their members and friends to capture the historic occasion. Even though Canada is not officially in the gold medal game yet, anyone walking in downtown Vancouver is confident that Canada will be there. Having swept past Russia 7-3 last night, Canadians all over are preparing and hungry for a rematch between Canada and the USA. After the surprise upset last week where Canada lost 5-3 to the USA, this time, Team Canada will be ready.

The Olympic Spirit

This is one Olympic moment to remember. It is a moment in which we cherish our beloved hometown heroes. It is a moment where we marvel at history being made. It is a moment in which we experience the ecstasy of human achievement. In a competition that is highly contested and sometimes results disputed, everyone plays to win. Even though some are there for the experience, the fact is that, to be an Olympian is already an accomplishment in itself. What exactly is an Olympian? What exactly is the Olympic Spirit?

Baron Pierre de Coubertin has been credited as the founder of the modern version of the Olympic Games. His famous words ring true to this day. With regards to the Olympic Spirit, he says:

"It is not about winning but taking part, not conquering but fighting well."

This is important. In a winner-takes-it-all world, sometimes, we can allow our infatuation with medals and results overwhelm us to the point that we miss out the 'participation' aspect. There has been many cases where athletes behave in an unsportsmanlike manner. Take the victory of Canada's Alexandre Bilodeau for example. After winning the first gold medal for Canada, others grumbled about his win. One Australian daily reported that the silver medalist, Begg-Smith representing Australia should have won. Geoff Lipshut was quoted as saying:

"My own opinion is that probably Alex is not capable of a 4.8 or a 4.9 (on his turns) ... because 5 is a perfect score." (link)

Is this a case of sour grapes? Probably, it is a spur of the moment comment as a result of heightened emotions. I believe that the Australian officials will take a more reasonable stance once the results sink in.

True Competitor

Personally, I believe that sportsmanship is a mark of a true competitor. Whether one wins or loses, one should be proud of having been part of the sports to spur one another on toward achieving their best. A healthy competition is only when all athletes give of their best. It makes it worthwhile. It motivates each athlete to compete and fight well. It encourages the public to see that dreams can come true. I like what the Canadian skier, Jennifer Heil says about her silver medal. She said:

"I really don't feel like I lost gold, I really feel like I won silver." (link)

While she may have felt let down by her failure to win gold, I think this should be the attitude of all competitors. The joy is in participation. The reward is in knowing that one has tried the best. If there is a medal won, great. If there is no medal, give thanks for the privilege of being able to compete in the first place.

More Than Gold Within Us
Truly, a thankful heart goes a long way. As a Christian, I believe that this is where Christian athletes can shine for God. With a thankful heart, be grateful for the privilege to compete. For the Christian, if winning is important, there is something else that is 'more than gold.' In fact, this is precisely why a group of Vancouver churches have banded together under the umbrella, "More Than Gold," to remind all of us, that winning is not the end of it all. It is competing for something that is more than gold.

We may not know the extent of the influence of More Than Gold. However, I must say that the words 'More Than Gold' (MTG) captures the Olympic Spirit in more ways than one. It is helpful to contrast "Just Gold" vs "More Than Gold."

Firstly, there can only be one gold medal winner. In MTG, we are all winners in the name of Christ. Secondly, in the medal race, some people use all kinds of ways to win. Some use cheating, like drugs. In MTG, there is no need to do any cheating. One seeks to give more than to receive. Thirdly, a 'Just-Gold' mindset tempts one to try to win at all costs. A MTG mindset reminds us that winning is just not the only thing in life. Whether one wins or loses, one can be proud of the fact that they have tried. Finally, in the MTG website, there are many different athletes whose testimonies reflect a common faith in Jesus. They come from diverse ethnicity, different nationalities and various other backgrounds. They may compete under the flag of their respective countries. However, all of them know that something else is at stake: their witness for Christ. Their stories can be found under the "Beyond the Ultimate" website. Some of their quotes are worth repeating here. Reading them warms my heart. I pray that you experience the same too.

Quotes from Olympians who are Christians:

• "The way that I conduct myself could be seen around the world. In the heat of competitions, emotions run high. It can be easy to lose tempers, get mad, or argue with officials or opponents. But the person that keeps Christ as a priority throughout the competition seems to be the winner no matter what the score is in the end. A great Christian can remain calm in pressure situations, upbeat in the face of defeat, and even content with not winning. It’s important to be consistently reminded that winning and losing are not the most important things in life. The bigger picture is serving God the right way. I pray that I will always compete as a man with a strong apparent faith." (Curt Tomasevicz, Bobsled, USA)
  
• “Having Jesus in my life makes a big difference. Even if you fail, God can make the best of it. He stands behind you and carries you through the difficult times. I don’t know how I would survive without God, knowing that whatever I do in competition is good enough and doesn’t affect what God thinks of me. To get to the top in the world of sports there is so much pressure. People may think you have everything in life but I have learned that knowing Jesus and being loved by Him is the only thing that can really satisfy me.” (Ursula Bruhin, Snow Boarding, Switzerland)
  
• "My courage comes from my faith, and I don’t know any other way of thinking about it. It’s engrained in me and I can rely on God and know that He has a plan for me and things are in His control, not mine. That’s where my courage comes from." (Lyndon Rush, Driver in Bobsled, Canada)
  
• “There are great pressures – having spent so many years of effort just to get there. The expectations of your team and country and your own expectations, the coach is under pressure and passes that pressure on to athlete. If your race does not go well everything seems to collapse and you don’t know how to deal with it. As a Christian if I knew I had done all the preparation I could then I was able just to leave the rest to God.” (Katya Antonuk, Cross Country, Russia)
  
• "Whether the suffering is large or small, many people believe they will feel joy only after their circumstances get better. Actually, it’s the other way around. Making time and choosing God’s joy when your circumstances are at their worst gives you the energy to face those difficulties and truly effect change. The secret is to allow God to continually clear out the old cobwebs and make room for new joy in your life." (Bonnie StJohn, Paralympic, USA)

Sob. Sob. I think these are true Olympians in the Lord. One more thing, as light of the world and salt of the earth, how are we training for the spiritual Olympics?

"I have fought the good fight, I have finished the race, I have kept the faith." (2 Tim 4:7)

May we be true Olympians in the Lord, not just in name but in the heart. All of us can be.

conrade

Re-Post: “A Zeal Misplaced?”

This article was first published by Cook International in November 2008 issue of Cook International Partners, CCMI.


 
conrade


 

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A ZEAL MISPLACED?

Christian workers can be considered to be one of the most driven people on earth. Inspired by faith in God, they readily run the race even without ample remuneration. History is flushed with testimonies that encourage such zeal.

• "Unless I can be instructed with evidence from the Holy Scriptures. … I cannot and will not recant. ….. Here I stand. I can do no other. God help me. Amen." (Martin Luther, Reformer, 15^th Century)
  
• "Give me Scotland or I die." (John Knox, Scottish Presbyterian, 16^th Century)
  
• "Attempt great things for God. Expect great things from God." (William Carey, Baptist missionary to India, 18^th Century)
  
• "I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." (Apostle Paul, Philippians 4:14)

 Like a convenient spiritual to-go lunch box, young Christians can easily pack these words and run forward in the name of faith. In their eyes, it is a joy to serve God. There are no mountains too tall for God to move, no oceans too deep for God to touch and no sky too high for God to reach. Such zeal provides a remarkable source of energy. Will they ever say die? No. Hopefully, they will realize that even though they serve the Immortal God, they are still mortal beings. A time will come when naiveté meets cynicism. A Barna research group finding reveals that the average pastorate twenty years ago was about 7 years. In 1993, this has dropped to 4 years.  By doing a Google search on 'pastors leaving ministry,' we read an alarming trend in North America, which should put the rest of the world on notice. Even the renowned Episcopal preacher Barbara Brown Taylor, after years of dedicated service to the pastorate felt that she had to 'leave church' in order to keep her faith!¹  It is easy to blame burnout, overwork and exhaustion as a reason for ministry withdrawal.  It is far too simple to blame the externals. Perhaps, the reason for ministry fatigue and Christian burnout is not external but something much more internal and personal. It is a misplaced understanding of true zeal.  The Apostle Paul warns against zeal without knowledge. 

"For I can testify about them that they are zealous for God, but their zeal is not based on knowledge." (Romans 10:2)

John Stott is one of the foremost observers of the trends of Christian missions in modern times. He realizes that there is always a need to hold both zeal and knowledge. It is foolish to give up everything for Christ without properly counting the cost. 


 

"Now I thank God for zeal. Heaven forbid that knowledge without zeal should replace zeal without knowledge! God's purpose is both, zeal directed by knowledge, knowledge fired with zeal."²

A zeal misplaced is of no service to God at all. The 20^th Century theologian and martyr, Dietrich Bonhoeffer reminds us that when one boards the wrong train, it is essentially useless even if one runs speedily on the corridor in the other direction. Isn't it a shame for one to spend hours to assemble a house of sticks, only to realize that the base is actually a temporary shaky platform? Or for one to chalk up countless hours on something only to realize that it is not necessary at all in the first place?  Truly, truly, a misplaced zeal gets us nowhere. It may even lead us into a rabbit's hole of despair.


 
Effects of Zeal without Knowledge

The apostle Paul accuses the Pharisees for pursuing the law without adequate knowledge of God's grace. The early Christian believers in Jerusalem were also 'zealous for the law,' so much so that Paul has to accede to their requirements for purification so as not to stumble them (Acts 21:20b). There are at least five effects of misplaced zeal. The first one is fatal. One extreme case of zeal without knowledge is the Jonestown massacre-suicide in 1978. The false prophet, Jim Jones under the umbrella of the People's Temple, led all his followers to their deaths in South America. They have zeal, tremendous amount of it. Unfortunately, it was based on a faulty theology. Such a misplaced zeal led to 909 innocent deaths.


 
Many of us will prefer to think that we are not that extreme. Yet, the potential for Christians to work zealously without knowledge is always present. In churches, people work so much that it can be very difficult to get a day off. Pastors are on call 24 hours a day, for congregational needs can be very unpredictable. If Sundays are the busiest day of the week, the other days are basically spent on preparing for this hectic day. Some give up established professional careers so as to spend more time doing lowly paid 'Christian' work. It is a double whammy. While accepting a lower salary or no salary, they willingly embrace the work ethic of burning it all up for Christ. Such behaviour is indeed honourable. It also makes one more vulnerable to abuse and susceptible to unrealistic expectations. Becoming a 'workaholic for Christ' can subtly become an acceptable 'Christian' virtue. John O' Neikirk calls it 'the pain that others applaud.' Diane Fassel calls it a 'killer disease.' It is an addiction that is based on a faulty premise, the harder one work, the greater the self-fulfillment. A misplaced zeal is like cancer that spreads. It draws all attention to self to the detriment of the community. This is the second effect.


A third consequence of misplaced zeal is unhealthy perfectionism.  Such people find it hard to discern the difference between the 'pursuit of excellence' and the 'perils of perfectionism.' Jesus exhorts believers to be perfect (Matthew 5:48). Perfectionists often take this verse out of context and justify their actions accordingly. We need to learn to distinguish between healthy and unhealthy forms of perfection. Dr Ralph Winter in Perfecting Ourselves to Death, sees healthy perfectionism as 'adaptive, positive, healthy and constructive.' It enables one to have good self-esteem. It strives for excellence but also realistic about failures. Unhealthy perfectionism on the other hand is 'maladaptive, negative, unhealthy, destructive.' It sets unrealistic high standards and seeks to achieve them at all costs. Failure is typically generalized and as a result, it can become controlling that easily leads to exhaustion.³ Misplaced zeal that leads to unhealthy perfectionism can also be deadly to relationships.


A fourth consequence of misplaced zeal is the detriment of relationships not only at work but at home. A pastor friend of mine shared about his struggles in his marriage. A dedicated servant of God, he gave his all to the church and Christian activities, almost to the point of sacrificing a bulk of his personal time for the sake of his perceived ideas of serving the kingdom. His wife protested that he gave away all his emotional cookies to others only to return home with emotional crumbs for his wife. Imagine a situation where both husband and wife gave their all to the ministry only to return home hungry with only crumbs for each other. This can easily lead to unfulfilled marriages, unmet needs and a dangerous walk along the park of adultery and temptations of all sorts.  The fifth consequence is something more personal. A misplaced zeal can easily lead a well-intentioned worker to proclaim: "I WORK, THEREFORE I AM."  True zeal is never at the expense of one's integrity before God. No amount of work can replace one's identity for God. It is not work that defines one's identity. Neither is it the amount of achievements that makes one worthy of God's calling. Instead it is grace. Grace to receive; Grace to give; Grace to share; Grace to understand. True zeal stems from true knowledge, and true knowledge begets true zeal. Our understanding of zeal has to be reformed. How then do we formulate a wholesome understanding of true zeal? We can take a leaf from the psalms of David.


A Zeal Recovered and Refreshed

For the Christian, grace is constantly flowing from the precious fountain of God. It quenches one's thirst for meaning. It refreshes one's zest for life. It fills one's soul with delight. It energizes one's zeal with joy. 


 
Like the loving father in the parable of the prodigal son, God waits for us to come seeking him for all things. He replaces our fanaticism for things into zeal for love. He makes us gracious receivers and grateful givers. He comforts us with a zeal that is constantly refreshed by the presence of God's Spirit. He humbles us with a zeal that acknowledges ones weaknesses. True zeal makes us turn back relentlessly to the Source of all comfort and purpose. In this state, becoming consumed for God emanates willingness, consistency and joy.

"for zeal for your house consumes me, and the insults of those who insult you fall on me." (Ps 69:9) 

The 19^th century 'prince of preachers,' Charles Spurgeon adds:
 

"Some men are eaten up with lechery, others with covetousness, and a third class with pride, but the master passion with our great leader was the glory of God, jealousy for his name, and love to the divine family." (Charles Spurgeon, The Treasury of David -Ps 69)

In reforming any form of misplaced zeal, the first step is to recognize two types of 'zeal for God.' The first type is motivated in God's name. The second type is done in the name of self. One of my favourite quotes is from James Hudson Taylor, OMF missionary to China whose expression of faith is captured in this wonderful statement: "God's work done in God's way will never lack God's supply."  If one works for the sake of self, doing God's work in man's way will always be found wanting.  How do we distinguish holy ambition from selfish motives?  Ps 69 gives us a clue that when we are working out God's will, we will enter the realm of spiritual warfare. We will be faced with all manner of evil against us. We will be accused and manhandled unfairly. Jesus calls folks like these as 'blessed.' True zeal will never be exhausted by opposition, but continually refreshed through a willing disposition toward God. True zeal is focused on God. Brother Lawrence teaches us that love is the motive of all things.

"That he had been governed by love, without selfish views; and that having resolved to make the love of God the end of all his actions, he had found reasons to be well satisfied with his method. That he was pleased when he could take up a straw from the ground for the love of God, seeking him only, and nothing else, not even his gifts."⁴

There is another way of reforming zeal regularly. This is our practice of the Sabbatical rest. The great reformer Martin Luther is well known for his 95 theses, his biblical commentary on the Old and New Testament as well as many polemical articles written against the papacy. Less well known however is his desire to love God leisurely. Philip Melanchthon, a good friend of Luther once shared his zeal with Luther saying:

"This day you and I will discuss the governance of the universe."

 

Instead of agreeing with his beloved buddy, Luther gave this surprise answer:


 

"This day you and I will go fishing and leave the governance of the universe to God."⁵

Truly, when we claim to fellow workers that we are ready to burn out for Christ, to give our all, let us all remind one another, that the ministry belongs firstly to God, secondly to God, and thirdly and always to God. Lest we boast upon our own achievements, and foolishly make our ministries into gods. Remind ourselves. Write it into our hearts that we live not to work but to worship God. The Sabbath is an opportunity to do just that.


 

"The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath. It is not an interlude but the climax of living."⁶

The Sabbath is made for man, not man for the Sabbath. Work well. Rest well. Above all, love well. When our zeal has been recovered and refreshed by the Spirit of God, we will feel less hesitation to say 'yes.' Neither will we feel guilty about saying 'no.' Life becomes bearable and enjoyable. No need to rush. No need to push. True zeal will allow one to slowly and surely enjoy a holy meal with fellow servants. May God raise up leaders with true zeal!


 
About the author

Conrade Yap is a graduate of Regent College [http://www.regent-college.edu/], and has worked in the information technology marketplace for more than 15 years. He has a keen interest in leadership development and in helping professionals find meaning and faith in the marketplace. He is currently a doctoral student at Gordon-Conwell Theological Seminary [http://www.gcts.edu/]. He resides in Vancouver, B.C., Canada with his wife, Mary, and three young children. He can be reached at yapdates@aim.com and maintains an active blog at http://yapdates.blogspot.com


 
Endnotes:

1. Barbara Brown Taylor, Leaving Church: A memoir of faith (New York: Harper Collins, 2007).

2. John Stott, Your Mind Matters (Leicester, England: Inter-Varsity Press, 1972), p1.

3. Ralph Winter, Perfecting Ourselves to Death (Downers Grove, IL: IVP, 2005), p33.

4. Brother Lawrence, The Practice of the Presence of God. ed. Owen Collins, "Complete Christian Classics Vol 1", (London: Harper Collins, 1999), p293.

5. David C. Egner, Let's Go Fishing in "Our Daily Bread" May 18^th, 1996. RBC press.

6. Abraham Joshua Heschel, The Sabbath: Its Meaning for Modern Man (Harper Collins Canada Ltd, 1951), p14.


 
Copyright © 2008 Conrade Yap

   

Case for Watching (Engaging) More TV

AUTHOR: Conrade Yap
Synopsis: Many Christians have consistently condemned the TV to the dungeons of evil. The question is, can we continue to do this? Can we afford to let the evil powers and principalities take over while Christians let them?

I come from a tradition that periodically demonizes the television set. Ugly names are regularly hurled at the helpless rectangular box. Derogatory labels range from ‘Idiot-box,’ ‘boob-tube,’ ‘the box,’ to more sinister ones such as the ‘devil’s chief weapon.’ My first experience with a colour television set was in 1974, where my father bought the new TV just in time for the World Cup Soccer tournament. Watching TV has been a favourite pastime for my family, despite the constant arguments that too much TV dulls the mind. I admit. There are some programs that are simply sick to the core. Others contain too much violence, vulgarity that turn a promising story into another opportunity to display artificial macho-ness. Sometimes I feel the TV lies more than its purported truth. The difference lies in how we read the director’s cut.

The current TV tax law proposal has heightened the animosity between the cable companies and the local networks. Local TV is asking the cable to pay their share for local programming. Cable companies refuse to pay, saying that any money gained by local networks simply means the end-users end up footing the bill. It strikes me as preposterous that each party speaks in such a way that they are ‘right,’ and the other is ‘wrong.’ Regardless of who you watch first, there is a nagging feeling that each of them are equally guilty of telling only their side of the story. Hence, who is correct? Depends on who you watch.

A Change of Heart
Recently I have a change of paradigm. Condemning TV itself is not going to be helpful. Yet, should we be content to tolerate some of those trash on the tube? No. Something more needs to be done. My change of heart stems from three observations. Firstly, despite the rise of the Internet, TV watching is rising, not falling. With the Vancouver Olympics next month, advertisers are gearing up for a sharp surge in viewership, especially on days when Team Canada competes in the Ice-Hockey games. Not only that, movie makers are no longer just dependent on the theatres to bring in the cash to recoup their movie-making investment. Releasing movies on the TV networks is a way to maintain revenue for old movies. For example, the Star Trek series made more money in reruns, despite its miserable returns when it was first released. Secondly, the culture around which my children is growing up in, seems headed toward more visual teaching, especially through videos on the television set. At one time, my kid excitedly comes back telling me that her teacher showed the whole class a full movie, simply because he does not feel like teaching that day. I was initially flabbergasted. However, as I think of my recent engagement with professors specializing in media, they tell me that this is a trend that is likely to increase. Thirdly, I have been asking whether it is more useful to villanize TV or to engage it. After all, TV remains one of the most used devices in any home. Yes, more people watch TV than they read books. For me, I watch more Harry Potter movies than Harry Potter books. I am not suggesting that we join the TV watching revolution simply because we cannot defeat it. I am saying that there is a more constructive way to approach TV. Instead of being passive TV watchers, which certainly dulls one’s mind and creativity, why not engage the TV and to let the producers, the TV media and the advertizers know that we can be a force not to be trifled with?

Beyond 'Viewing'  & Watching: The 7 Habits of TV Engagement
Quentin Schultze argues that there is a difference between ‘watching’ and ‘viewing’ television. The former is ‘passive and largely uncritical’ while the latter ‘requires one to look for the values and beliefs that animate television messages.’ I tend to agree, but feel that we need to move a step further from ‘viewing’ toward engagement.


One of my concerns is that it is not always that easy to make a distinction between ‘watching’ and ‘viewing.’ When my mind is tired, I just want to relax and let the television do all the talking and creating. It is only when I am relatively more awake that I can put on the thinking cap. Having said that, let me propose my idea of a 7-habits in highly Practical Engagement.

1. Advertising (Advertising Base): Write to the advertisers in the offending movie. Address it to “Customer Representative” or “Customer Relations” to state that you will not buy their product because you disagree with the values in the movie. Perhaps, if you write in to the cereal company, the beer or the ice-cream shop, they may even send you a free coupon.

2. Balance (Hear Views Fairly): It is easy to be swayed in a message by any one TV channel. Watch at least two viewpoints. I find the talk shows that gather different viewpoints really helpful, to realize the diversity of views.

3. Compliment (Positive Reinforcement): When a good movie or program is being shown, write an email to the station, or to convey a word of thanks for showing the program. Tell them specifically what are the values that you find should be repeated. You’ll be surprised that this gives producers and TV stations the incentive to look for similar programs in the future.

4. Discerning (Home-base): Every program on TV has a particular plot. Discern what it is, even the advertisements flashed. For parents, use the TV as another ‘parenting moment’ to teach our kids to watch with discernment.

5. Embrace Diversity: In an increasingly global world, choose programs that have a fair representation of as many ethnic groups as possible. I notice a gradual increase of non-white people in TV series such as 24, House, and others. Also be ready to send a message to the producers if you feel a particular show is too biased toward any one race.

6. Feedback (to TV station base): Sometimes, there are good programs that are unfortunately marred by bad language. Feedback to the producers. Tell the studios that you actively disagree with the subliminal message bent on portraying ‘vulgarity’ as reality in life. Just hearing a ‘four-letter’ word uttered does not mean that ALL places accept the vulgar word as a norm.

7. Group: This point is aimed particularly at Christians, especially those of the evangelical camp. Rather than to say that TV is evil, and then hide ourselves in the closet of separateness, it is better to be a visible salt and light to the world, and not allow the free reign of undesirable influences in Hollywood. Remember that when Christians take the movies seriously, Hollywood will learn to take Christians seriously. They need to know that Christians can be a powerful consumer group too.

The English philosopher, Edwin Burke has been widely quoted:

“All that is necessary for the triumph of evil is for good men to do nothing.”

Let me assert that if Christians do nothing about what they see on TV, we risk letting evil control a very powerful media. We risk becoming people who do nothing, except whining and complaining quietly about the world where evil reigns on the TV. May that never happen. Christians can be good citizens and at the same time, be helpful engagers of modern media.



Written by:

Conrade Yap (MDiv, Regent-College)
22 Jan 2010


Notes:
• Schultze, Quentin. "Television." The Complete Book of Everyday Christianity. Eds. R Paul Stevens and Robert Banks. Downers Grove: IVP, 1997. 1025-7.